December 16

“For while no human being was ever truly an authority for another, or ever helped anyone by posing as such, or was ever able to take his client with him in truth, there is another sort of success that may be such methods be won; for it has never yet been known to fail that one fool, when he goes astray, takes several others with him.”
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~Source: Philosophical Fragments (1844)
Author: Søren Kierkegaard ——————————————————–

December 14

“Most of all I like to talk with old women who retail family gossip, after them lunatics — least of all with very sensible people.”
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~Source: The Journals (1836)
Author: Søren Kierkegaard

October 26

“Irony is a qualification of subjectivity. In irony, the subject is negatively free, since the actuality that is supposed to give the subject content is not there. He is free from the constraint in which the given actuality holds the subject, but he is negatively free and as such is suspended, because there is nothing that holds him. But this very freedom, this suspension, gives the ironist a certain enthusiasm, because he becomes intoxicated, so to speak, in the infinity of possibilities… For him [Socrates], the whole given actuality had entirely lost its validity; he had become alien to the actuality of the whole substantial world. This is one side of irony, but on the other hand he used irony as he destroyed Greek culture. His conduct toward it was at all times ironic; he was ignorant and knew nothing but was continually seeking information from others; yet as he let the existing go on existing, it foundered. He kept on using this tactic until the very last, as was especially evident when he was accused. But his fervor in this service consumed him, and in the end irony overwhelmed; he became dizzy, and everything lost its reality.”
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~Source: The Concept of Irony (1841)
Author: Søren Kierkegaard

September 17

“To believe is to believe the divine and the human together in Christ. To comprehend him is to comprehend his life humanly. But to comprehend his life humanly is so far from being more than believing that it means to lose him if there is not believing in addition, since his life is what it is for faith, the divine-human. I can understand myself in believing. I can understand myself in believing, although in addition I can in a relative misunderstanding comprehend the human aspect of this life: but comprehend faith or comprehend Christ, I cannot. On the contrary, I can understand that to be able to comprehend his life in every aspect is the most absolute and also the most blasphemous misunderstanding.”
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~Source: Two Ethical-Religious Essays: “Does a Human Being Have the Right to Let Himself Be Put to Death for the Truth?” (1849)
Author: Søren Kierkegaard using the pseudonym H. H.

August 20

“How depressing and wearisome to the spirit that all things are corruptible, that men are changeable, you, my hearer, and I! How sad that change is so often for the worse!… [But] the text speaks of the opposite, of the changelessness of God. The spirit of the text is unmixed joy and gladness. …no change touches Him, not even the shadow of a change; in unaltered clearness He, the father of lights, remains eternally unchanged…. With us men it is not so…. This thought is terrifying, all fear and trembling.”
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~Source: The Changelessness of God (1855)
Author: Søren Kierkegaard

August 18

“…He who loves God without faith reflects upon himself; he who loves God in faith reflects upon God.”
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~Source: Fear and Trembling (1843)
Author: Søren Kierkegaard using the pseudonym Johannes de Silentio

January 20

“No! No one shall be forgotten who was great in this world; but everyone was great in his own way, and everyone in proportion to the greatness of what he loved.”
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~Source: Fear and Trembling (1843)
Author: Søren Kierkegaard using the pseudonym Johannes De Silentio

January 18

What I have wanted to prevent and want to prevent now is any sort of impression that I am a Christian to any extraordinary degree, a remarkable kind of Christian. This I have wished to prevent and still wish to prevent. What I have wanted to achieve and still want to achieve through my work, what I still regard as of utmost importance, is first of all to get clarified what is involved in being a Christian, to present a picture of a Christian in all its ideality — that is, the true form and stature worked out to the very last detail, submitting myself before all others to judgment by this picture, whatever the judgment is, or, more accurately, precisely this judgment — that I do not resemble the picture.”
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~Source: Armed Neutrality (1848 )
Author: Søren Kierkegaard