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	<title>The Kierkegaarden &#187; Either/Or: A Fragment of Life</title>
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	<description>Søren Aabye Kierkegaard 1813-1855</description>
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		<title>The Kierkegaarden &#187; Either/Or: A Fragment of Life</title>
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		<title>November 06</title>
		<link>http://kierkegaarden.wordpress.com/2009/11/06/november-06-2/</link>
		<comments>http://kierkegaarden.wordpress.com/2009/11/06/november-06-2/#comments</comments>
		<pubDate>Fri, 06 Nov 2009 11:55:11 +0000</pubDate>
		<dc:creator>rosepena</dc:creator>
				<category><![CDATA[Blooms]]></category>
		<category><![CDATA[Either/Or: A Fragment of Life]]></category>
		<category><![CDATA[Victor Eremita]]></category>

		<guid isPermaLink="false">http://kierkegaarden.wordpress.com/?p=1281</guid>
		<description><![CDATA[&#8220;To forget&#8211;all men wish to forget, and when something unpleasant happens, they always say: Oh, that one might forget! But forgetting is an art that must be practiced beforehand. The ability to forget is conditioned upon the method of remembering, but this again depends upon the mode of experiencing. Whoever plunges into his experiences with [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kierkegaarden.wordpress.com&blog=3381876&post=1281&subd=kierkegaarden&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>&#8220;To forget&#8211;all men wish to forget, and when something unpleasant happens, they always say: Oh, that one might forget! But forgetting is an art that must be practiced beforehand. The ability to forget is conditioned upon the method of remembering, but this again depends upon the mode of experiencing. Whoever plunges into his experiences with the momentum of hope, will remember so that he cannot forget. Nil admirari* is therefore the real philosophy. No moment must be permitted a greater significance than that it can be forgotten when convenient; each moment ought, however, to have so much significance that it can be recollected at will.&#8221; &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;- ~Source: Either/Or: A Fragment Of Life (1843) Author: Soren Kierkegaard using the pseudonym Victor Eremita *Nil admirari: To wonder at nothing.</p>
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			<media:title type="html">rosepena</media:title>
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		<title>October 31</title>
		<link>http://kierkegaarden.wordpress.com/2009/10/31/october-31-2/</link>
		<comments>http://kierkegaarden.wordpress.com/2009/10/31/october-31-2/#comments</comments>
		<pubDate>Sat, 31 Oct 2009 11:04:31 +0000</pubDate>
		<dc:creator>rosepena</dc:creator>
				<category><![CDATA[Blooms]]></category>
		<category><![CDATA[Either/Or: A Fragment of Life]]></category>
		<category><![CDATA[Victor Eremita]]></category>

		<guid isPermaLink="false">http://kierkegaarden.wordpress.com/?p=1265</guid>
		<description><![CDATA[&#8220;For it is always the imperishable which sustains the perishable, the spiritual which sustains the corporal; and if it might be conceived that an exanimate body could for a little while continue to perform its customary functions, it would in the same way be comic and tragic. But only let our age go on consuming [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kierkegaarden.wordpress.com&blog=3381876&post=1265&subd=kierkegaarden&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>&#8220;For it is always the imperishable which sustains the perishable, the spiritual which sustains the corporal; and if it might be conceived that an exanimate body could for a little while continue to perform its customary functions, it would in the same way be comic and tragic. But only let our age go on consuming &#8212; and the more it manages to consume of the substantial value contained in romantic love, with all the more consternation will it some day, when this annihilation no longer gives pleasure, awaken to the consciousness of what it has lost and despairingly feel its misfortune.&#8221;<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;</p>
<p>~Source: Either/Or: A Fragment Of Life (1843)<br />
Author: Søren Kierkegaard using the pseudonym Victor Eremita<br />
&#8211;</p>
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			<media:title type="html">rosepena</media:title>
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		<title>October 15</title>
		<link>http://kierkegaarden.wordpress.com/2009/10/15/october-15-2/</link>
		<comments>http://kierkegaarden.wordpress.com/2009/10/15/october-15-2/#comments</comments>
		<pubDate>Thu, 15 Oct 2009 09:20:29 +0000</pubDate>
		<dc:creator>rosepena</dc:creator>
				<category><![CDATA[Blooms]]></category>
		<category><![CDATA[Either/Or: A Fragment of Life]]></category>

		<guid isPermaLink="false">http://kierkegaarden.wordpress.com/?p=1229</guid>
		<description><![CDATA[&#8220;He who chooses the ethical chooses the good, but here the good is entirely abstract, only its being is posited, and hence it does not follow by any means that the chooser cannot in turn choose the evil, in spite of the fact that he chose the good. Here you see again how important it [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kierkegaarden.wordpress.com&blog=3381876&post=1229&subd=kierkegaarden&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>&#8220;He who chooses the ethical chooses the good, but here the good is entirely abstract, only its being is posited, and hence it does not follow by any means that the chooser cannot in turn choose the evil, in spite of the fact that he chose the good. Here you see again how important it is that a choice be made, and that the crucial thing is not deliberation, but the baptism of the will which lifts up the choice into the ethical.&#8221;<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;</p>
<p>~Source: Either/Or: A Fragment Of Life (1843)<br />
Author: Søren Kierkegaard using the pseudonym Victor Eremita</p>
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			<media:title type="html">rosepena</media:title>
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		<title>October 09</title>
		<link>http://kierkegaarden.wordpress.com/2009/10/09/october-09-2/</link>
		<comments>http://kierkegaarden.wordpress.com/2009/10/09/october-09-2/#comments</comments>
		<pubDate>Fri, 09 Oct 2009 11:14:59 +0000</pubDate>
		<dc:creator>rosepena</dc:creator>
				<category><![CDATA[Blooms]]></category>
		<category><![CDATA[Either/Or: A Fragment of Life]]></category>
		<category><![CDATA[Victor Eremita]]></category>

		<guid isPermaLink="false">http://kierkegaarden.wordpress.com/?p=1217</guid>
		<description><![CDATA[&#8220;Mine, what does this word signify? Not what belongs to me, but what I belong to, what contains my whole being, which is mine insofar as I belong to it.&#8221; &#8212;&#8212;- ~Source: Either/Or: A Fragment Of Life (1843) Author: Soren Kierkegaard using the pseudonym Victor Eremita
Posted in Blooms Tagged: Either/Or: A Fragment of Life, Victor [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kierkegaarden.wordpress.com&blog=3381876&post=1217&subd=kierkegaarden&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>&#8220;Mine, what does this word signify? Not what belongs to me, but what I belong to, what contains my whole being, which is mine insofar as I belong to it.&#8221; &#8212;&#8212;- ~Source: Either/Or: A Fragment Of Life (1843) Author: Soren Kierkegaard using the pseudonym Victor Eremita</p>
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			<media:title type="html">rosepena</media:title>
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		<title>September 14</title>
		<link>http://kierkegaarden.wordpress.com/2009/09/14/september-14-2/</link>
		<comments>http://kierkegaarden.wordpress.com/2009/09/14/september-14-2/#comments</comments>
		<pubDate>Mon, 14 Sep 2009 10:45:34 +0000</pubDate>
		<dc:creator>rosepena</dc:creator>
				<category><![CDATA[Blooms]]></category>
		<category><![CDATA[Either/Or: A Fragment of Life]]></category>
		<category><![CDATA[Victor Eremita]]></category>

		<guid isPermaLink="false">http://kierkegaarden.wordpress.com/?p=1170</guid>
		<description><![CDATA[&#8220;Romantic love, however, as I have said, presents an analogy to morality by reason of the presumptive eternity which enobles it and saves it from being mere sensuality. For the sensual is the momentary. The sensual seeks instant satisfaction, and the more refined it is, the better it knows how to make an instant of [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kierkegaarden.wordpress.com&blog=3381876&post=1170&subd=kierkegaarden&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>&#8220;Romantic love, however, as I have said, presents an analogy to morality by reason of the presumptive eternity which enobles it and saves it from being mere sensuality. For the sensual is the momentary. The sensual seeks instant satisfaction, and the more refined it is, the better it knows how to make an instant of enjoyment a little eternity. The true eternity in love, as in true morality, delivers it, therefore, first of all from the sensual. But in order to produce this true eternity a determination of the will is called for.&#8221;<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-</p>
<p>~Source: Either/Or: A Fragment Of Life (1843)<br />
Author: Søren Kierkegaard using the pseudonym Victor Eremita</p>
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			<media:title type="html">rosepena</media:title>
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		<title>August 25</title>
		<link>http://kierkegaarden.wordpress.com/2009/08/25/august-25-2/</link>
		<comments>http://kierkegaarden.wordpress.com/2009/08/25/august-25-2/#comments</comments>
		<pubDate>Tue, 25 Aug 2009 12:22:55 +0000</pubDate>
		<dc:creator>rosepena</dc:creator>
				<category><![CDATA[Blooms]]></category>
		<category><![CDATA[Either/Or: A Fragment of Life]]></category>

		<guid isPermaLink="false">http://kierkegaarden.wordpress.com/?p=1126</guid>
		<description><![CDATA[&#8220;What are the infallible marks of friendship? Let antiquity answer: idem velle, idem nolle, ea demum firma amicitia*, and also extremely tiresome. What are the infallible marks of friendship? Mutual assistance in word and deed. Two friends form a close association in order to be everything to one another, and that although it is impossible [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kierkegaarden.wordpress.com&blog=3381876&post=1126&subd=kierkegaarden&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>&#8220;What are the infallible marks of friendship? Let antiquity answer: idem velle, idem nolle, ea demum firma amicitia*, and also extremely tiresome. What are the infallible marks of friendship? Mutual assistance in word and deed. Two friends form a close association in order to be everything to one another, and that although it is impossible for one human being to be anything to another human being except to be in this way.&#8221;<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;</p>
<p>~Source: Either/Or: A Fragment of Life (1843)<br />
Author: Søren Kierkegaard using the pseudonym Victor Eremita</p>
<p>*To wish and not to wish the same thing&#8211;this at last is firm friendship.</p>
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		<title>August 13</title>
		<link>http://kierkegaarden.wordpress.com/2009/08/13/august-13-2/</link>
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		<pubDate>Thu, 13 Aug 2009 11:12:18 +0000</pubDate>
		<dc:creator>rosepena</dc:creator>
				<category><![CDATA[Blooms]]></category>
		<category><![CDATA[Either/Or: A Fragment of Life]]></category>

		<guid isPermaLink="false">http://kierkegaarden.wordpress.com/?p=1098</guid>
		<description><![CDATA[&#8220;The extent of one&#8217;s power to forget is the final measure of one&#8217;s elasticity of spirit. If a man cannot forget he will never amount to much. Whether there be somewhere a Lethe gushing forth, I do not know; but this I know, that the art of forgetting can be developed. However, this art does [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kierkegaarden.wordpress.com&blog=3381876&post=1098&subd=kierkegaarden&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>&#8220;The extent of one&#8217;s power to forget is the final measure of one&#8217;s elasticity of spirit. If a man cannot forget he will never amount to much. Whether there be somewhere a Lethe gushing forth, I do not know; but this I know, that the art of forgetting can be developed. However, this art does not consist in permitting the impressions to vanish completely; forgetfulness is one thing, and the art of forgetting is something quite different.&#8221;<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;</p>
<p>~Source: Either/Or: A Fragment Of Life (1843)<br />
Author: Søren Kierkegaard using the pseudonym Victor Eremita</p>
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		<title>July 27</title>
		<link>http://kierkegaarden.wordpress.com/2009/07/27/july-27-2/</link>
		<comments>http://kierkegaarden.wordpress.com/2009/07/27/july-27-2/#comments</comments>
		<pubDate>Mon, 27 Jul 2009 07:28:37 +0000</pubDate>
		<dc:creator>rosepena</dc:creator>
				<category><![CDATA[Blooms]]></category>
		<category><![CDATA[Either/Or: A Fragment of Life]]></category>
		<category><![CDATA[Victor Eremita]]></category>

		<guid isPermaLink="false">http://kierkegaarden.wordpress.com/?p=1068</guid>
		<description><![CDATA[&#8220;Now in case a man were able to maintain himself upon the pinnacle of the instant choice, in case he could cease to be a man, in case he were in his inmost nature only an airy thought, in case personality meant nothing more than to be a kobold, which takes part indeed in the [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kierkegaarden.wordpress.com&blog=3381876&post=1068&subd=kierkegaarden&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>&#8220;Now in case a man were able to maintain himself upon the pinnacle of the instant choice, in case he could cease to be a man, in case he were in his inmost nature only an airy thought, in case personality meant nothing more than to be a kobold, which takes part indeed in the movements, but nevertheless remains unchanged; in case such were the situation, it would be foolish to say that it might ever be too late for a man to choose, for in a deeper sense there could be no question of a choice.&#8221; &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;  ~Source: Either/Or: A Fragment of Life (1843) Author: Søren Kierkegaard using the pseudonym Victor Eremita</p>
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		<link>http://kierkegaarden.wordpress.com/2009/05/28/981/</link>
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		<pubDate>Thu, 28 May 2009 04:57:22 +0000</pubDate>
		<dc:creator>rosepena</dc:creator>
				<category><![CDATA[Blooms]]></category>
		<category><![CDATA[Either/Or: A Fragment of Life]]></category>
		<category><![CDATA[Victor Eremita]]></category>

		<guid isPermaLink="false">http://kierkegaarden.wordpress.com/?p=981</guid>
		<description><![CDATA[May 28, 2009
&#8220;He who chooses the ethical chooses the good, but here the good is entirely abstract, only its being is posited, and hence it does not follow by any means that the chooser cannot in turn choose the evil, in spite of the fact that he chose the good. Here you see again how [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kierkegaarden.wordpress.com&blog=3381876&post=981&subd=kierkegaarden&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>May 28, 2009</p>
<p>&#8220;He who chooses the ethical chooses the good, but here the good is entirely abstract, only its being is posited, and hence it does not follow by any means that the chooser cannot in turn choose the evil, in spite of the fact that he chose the good. Here you see again how important it is that a choice be made, and that the crucial thing is not deliberation, but the baptism of the will which lifts up the choice into the ethical.&#8221;<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;</p>
<p>~Source: Either/Or: A Fragment Of Life (1843)<br />
Author: Søren Kierkegaard using the pseudonym Victor Eremita</p>
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		<title>May 27</title>
		<link>http://kierkegaarden.wordpress.com/2009/05/27/may-27/</link>
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		<pubDate>Wed, 27 May 2009 11:20:28 +0000</pubDate>
		<dc:creator>rosepena</dc:creator>
				<category><![CDATA[Blooms]]></category>
		<category><![CDATA[Either/Or]]></category>
		<category><![CDATA[Either/Or: A Fragment of Life]]></category>
		<category><![CDATA[Victor Eremita]]></category>

		<guid isPermaLink="false">http://kierkegaarden.wordpress.com/?p=979</guid>
		<description><![CDATA[&#8220;In the case of children, the ruinous character of boredom is universally acknowledged. Children are always well-behaved as long as they are enjoying themselves. This is true in the strictest sense; for if they sometimes become unruly in their play, it is because they are already beginning to be bored &#8212; boredom is already approaching, [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kierkegaarden.wordpress.com&blog=3381876&post=979&subd=kierkegaarden&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>&#8220;In the case of children, the ruinous character of boredom is universally acknowledged. Children are always well-behaved as long as they are enjoying themselves. This is true in the strictest sense; for if they sometimes become unruly in their play, it is because they are already beginning to be bored &#8212; boredom is already approaching, though from a different direction.&#8221;<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;</p>
<p>~Source: Either/Or: A Fragment Of Life (1843)<br />
Author: Søren Kierkegaard using the pseudonym Victor Eremita</p>
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