November 09

“There is no follower [of Christ] at second hand. The first and the latest generation are essentially alike, except that the latter generation has the occasion in the report of the contemporary generation, whereas the contemporary generation has the occasion in its immediate contemporaneity and therefore owes no generation anything.”
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~Source: Philisophical Fragments (1844)
Author: Søren Kierkegaard using the pseudonym Johannes Climacus

October 28

“Is not ‘bad’ an ethical category? What is the implication involved in speaking of a bad infinite?

The implication is that I told some person responsible for refusing to end the infinite reflective process. And this means, does it not, that I require him to do something?

But as a genuinely speculative philosopher I assume, on the contrary, that reflection ends itself. If that is the case, why do I make any demand upon the thinker?

And what is it that I require of him? I ask him for a resolve.”
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~Source: Concluding Unscientific Postscript To The “Philosophical Fragments”
Author: Soren Kierkegaard using the pseudonym Johannes Climacus (1846)

September 30

“The Socratic ignorance is the expression for the objective uncertainty; the inwardness of the existing individual is the truth. To anticipate here what will be developed later, let me make the following remark: the Socratic ignorance is an analogue to the category of the absurd, only that there is still less objective certainty in the repellent effect that the absurd exercises. It is certain only that it is absurd, and precisely on that account it incites to an infinitely greater tension in the corresponding inwardness.”
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~Source: Concluding Unscientific Postscript To The “Philosophical Fragments” (1846)
Author: Søren Kierkegaard using the pseudonym Johannes Climacus

September 02

“The paradoxical character of the truth is its objective uncertainty; this uncertainty is an expression for the passionate inwardness, and this passion is precisely the truth. So far the Socratic principle. The eternal and essential truth, the truth which has an essential relationship to an existing individual because it pertains essentially to existence (all other knowledge being from the Socratic point of view accidental, its scope and degree a matter of indifference), is a paradox. But the eternal essential truth is by no means in itself a paradox; it becomes paradoxical by virtue of its relationship to an existing individual.” ———————————————— ~Source: Concluding Unscientific Postscript To The “Philosophical Fragments” Author: Soren Kierkegaard using the pseudonym Johannes Climacus (1846)

August 15

“Here is the difficulty. For unless, in disingenuousness or in thoughtlessness or in breathless haste to get the System finished, we let this one thought slip away from us,
it is, in all simplicity, sufficient to decide that no existential system is possible; and that no logical system may boast of an absolute beginning, since such a beginning, like pure being, is a pure chimera.”
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~Source: Concluding Unscientific Postscript To The “Philosophical Fragments”
Author: Soren Kierkegaard using the pseudonym Johannes Climacus (1846)

August 04

“When the disciple is in a state of Error (and otherwise we return to Socrates) but is none the less a human being, and now receives the condition and the Truth, he does not become a human being for the first time, since he was a man already. But he becomes another man; not in the frivolous sense of becoming another individual of the same quality as before, but in the sense of becoming a man of a different quality, or as we may call him: a new creature.”
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~Source: Philosophical Fragments, Or A Fragment Of Philosophy (1844)
Author: Søren Kierkegaard using the pseudonym Johannes Climacus

July 08

“Aye, just as it must be terrible for one who is thought to be dead while he still lives, and has the power of sensation, and can hear what those present say about him, but is unable in any way to express that he is still alive, so also for the religious individual is the suffering of his annihilation a fearful thing, when he has the absolute conception present with him in his nothingness, but no mutuality.”
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~Source: Concluding Unscientific Postscript To The “Philosophical Fragments” (1846)
Author: Søren Kierkegaard using the pseudonym Johannes Climacus

May 03

“Our problem is now before us…The poet’s task will be to find a solution, some point of union, where love’s understanding may be realized in truth, God’s anxiety be set at rest, his sorrow banished. For the divine love is that unfathomable love which cannot rest content with that which the beloved might in his folly prize as happiness.”
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~Source: Philosophical Fragments (1844)
Author: Søren Kierkegaard using the pseudonym Johannes Climacus

April 28

“Is it not strange that there should be something such in existence, in relation to which everyone who knows it knows also that he has not invented it, this pass-me-by not stopping or capable of being stopped even if we approached all men in turn? This strange fact deeply impresses me, and casts over me a spell; for it constitutes a test of the hypothesis, and proves its truth. It would certainly be absurd to expect a man that he should of his own accord discover that he did not exist.” ——————————————————– ~Source: Philosophical Fragments (1844) Author: Søren Kierkegaard using the pseudonym Johannes Climacus

April 27

“If God were to reveal Himself in human form and grant a direct relationship by giving Himself, for example, the figure of a man six yards tall, then our hypothetical society man and captain of the hunt would doubtless have his attention aroused. But the spiritual relationship to God in truth, when God refuses to deceive, requires just that there be nothing remarkable about the figure, so that the society man would have to say: ‘There is nothing whatever to see.’”
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~Source: Concluding Unscientific Postscript To The “Philosophical Fragments” (1846)
Author: Søren Kierkegaard using the pseudonym Johannes Climacus

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