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	<title>The Kierkegaarden &#187; Philosophical Fragments</title>
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	<description>Søren Aabye Kierkegaard 1813-1855</description>
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		<title>The Kierkegaarden &#187; Philosophical Fragments</title>
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		<title>December 16</title>
		<link>http://kierkegaarden.wordpress.com/2009/12/16/december-16-2/</link>
		<comments>http://kierkegaarden.wordpress.com/2009/12/16/december-16-2/#comments</comments>
		<pubDate>Wed, 16 Dec 2009 12:20:46 +0000</pubDate>
		<dc:creator>rosepena</dc:creator>
				<category><![CDATA[1]]></category>
		<category><![CDATA[Philosophical Fragments]]></category>

		<guid isPermaLink="false">http://kierkegaarden.wordpress.com/?p=1372</guid>
		<description><![CDATA[&#8220;For while no human being was ever truly an authority for another, or ever helped anyone by posing as such, or was ever able to take his client with him in truth, there is another sort of success that may be such methods be won; for it has never yet been known to fail that [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kierkegaarden.wordpress.com&blog=3381876&post=1372&subd=kierkegaarden&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>&#8220;For while no human being was ever truly an authority for another, or ever helped anyone by posing as such, or was ever able to take his client with him in truth, there is another sort of success that may be such methods be won; for it has never yet been known to fail that one fool, when he goes astray, takes several others with him.&#8221;<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;</p>
<p>~Source: Philosophical Fragments (1844)<br />
Author: Søren Kierkegaard &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;</p>
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			<media:title type="html">rosepena</media:title>
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		<title>November 16</title>
		<link>http://kierkegaarden.wordpress.com/2009/11/16/november-16-2/</link>
		<comments>http://kierkegaarden.wordpress.com/2009/11/16/november-16-2/#comments</comments>
		<pubDate>Mon, 16 Nov 2009 11:27:50 +0000</pubDate>
		<dc:creator>rosepena</dc:creator>
				<category><![CDATA[Blooms]]></category>
		<category><![CDATA[Philosophical Fragments]]></category>

		<guid isPermaLink="false">http://kierkegaarden.wordpress.com/?p=1304</guid>
		<description><![CDATA[&#8220;For while no human being was ever truly an authority for another, or ever helped anyone by posing as such, or was ever able to take his client with him in truth, there is another sort of success that may be such methods be won; for it has never yet been known to fail that [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kierkegaarden.wordpress.com&blog=3381876&post=1304&subd=kierkegaarden&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>&#8220;For while no human being was ever truly an authority for another, or ever helped anyone by posing as such, or was ever able to take his client with him in truth, there is another sort of success that may be such methods be won; for it has never yet been known to fail that one fool, when he goes astray, takes several others with him.&#8221;<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;</p>
<p>~Source: Philosophical Fragments (1844)<br />
Author: Søren Kierkegaard &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;</p>
Posted in Blooms Tagged: Philosophical Fragments <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gocomments/kierkegaarden.wordpress.com/1304/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/kierkegaarden.wordpress.com/1304/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/godelicious/kierkegaarden.wordpress.com/1304/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/delicious/kierkegaarden.wordpress.com/1304/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/gostumble/kierkegaarden.wordpress.com/1304/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/stumble/kierkegaarden.wordpress.com/1304/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/godigg/kierkegaarden.wordpress.com/1304/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/digg/kierkegaarden.wordpress.com/1304/" /></a> <a rel="nofollow" href="http://feeds.wordpress.com/1.0/goreddit/kierkegaarden.wordpress.com/1304/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/reddit/kierkegaarden.wordpress.com/1304/" /></a> <img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kierkegaarden.wordpress.com&blog=3381876&post=1304&subd=kierkegaarden&ref=&feed=1" /></div>]]></content:encoded>
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			<media:title type="html">rosepena</media:title>
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		<title>November 09</title>
		<link>http://kierkegaarden.wordpress.com/2009/11/09/november-09-2/</link>
		<comments>http://kierkegaarden.wordpress.com/2009/11/09/november-09-2/#comments</comments>
		<pubDate>Mon, 09 Nov 2009 12:04:44 +0000</pubDate>
		<dc:creator>rosepena</dc:creator>
				<category><![CDATA[Blooms]]></category>
		<category><![CDATA[Johannes Climacus]]></category>
		<category><![CDATA[Philosophical Fragments]]></category>

		<guid isPermaLink="false">http://kierkegaarden.wordpress.com/?p=1289</guid>
		<description><![CDATA[&#8220;There is no follower [of Christ] at second hand. The first and the latest generation are essentially alike, except that the latter generation has the occasion in the report of the contemporary generation, whereas the contemporary generation has the occasion in its immediate contemporaneity and therefore owes no generation anything.&#8221;
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;
~Source: Philisophical Fragments (1844)
Author: Søren Kierkegaard [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kierkegaarden.wordpress.com&blog=3381876&post=1289&subd=kierkegaarden&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>&#8220;There is no follower [of Christ] at second hand. The first and the latest generation are essentially alike, except that the latter generation has the occasion in the report of the contemporary generation, whereas the contemporary generation has the occasion in its immediate contemporaneity and therefore owes no generation anything.&#8221;<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;</p>
<p>~Source: Philisophical Fragments (1844)<br />
Author: Søren Kierkegaard using the pseudonym Johannes Climacus</p>
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			<media:title type="html">rosepena</media:title>
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		<title>October 23</title>
		<link>http://kierkegaarden.wordpress.com/2009/10/23/october-23-2/</link>
		<comments>http://kierkegaarden.wordpress.com/2009/10/23/october-23-2/#comments</comments>
		<pubDate>Fri, 23 Oct 2009 09:53:08 +0000</pubDate>
		<dc:creator>rosepena</dc:creator>
				<category><![CDATA[Blooms]]></category>
		<category><![CDATA[Philosophical Fragments]]></category>

		<guid isPermaLink="false">http://kierkegaarden.wordpress.com/?p=1247</guid>
		<description><![CDATA[&#8220;Is it not strange that there should be something such in existence, in relation to which everyone who knows it knows also that he has not invented it, this pass-me-by not stopping or capable of being stopped even if we approached all men in turn? This strange fact deeply impresses me, and casts over me [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kierkegaarden.wordpress.com&blog=3381876&post=1247&subd=kierkegaarden&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>&#8220;Is it not strange that there should be something such in existence, in relation to which everyone who knows it knows also that he has not invented it, this pass-me-by not stopping or capable of being stopped even if we approached all men in turn? This strange fact deeply impresses me, and casts over me a spell; for it constitutes a test of the hypothesis, and proves its truth. It would certainly be absurd to expect a man that he should of his own accord discover that he did not exist.&#8221;<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;</p>
<p>~Source: Philosophical Fragments (1844)<br />
Author: Søren Kierkegaard using the pseudonym Johannes Climacus<br />
&#8211;</p>
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			<media:title type="html">rosepena</media:title>
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		<title>August 04</title>
		<link>http://kierkegaarden.wordpress.com/2009/08/04/august-04-2/</link>
		<comments>http://kierkegaarden.wordpress.com/2009/08/04/august-04-2/#comments</comments>
		<pubDate>Tue, 04 Aug 2009 09:11:07 +0000</pubDate>
		<dc:creator>rosepena</dc:creator>
				<category><![CDATA[Blooms]]></category>
		<category><![CDATA[Johannes Climacus]]></category>
		<category><![CDATA[Or A Fragment Of Philosophy]]></category>
		<category><![CDATA[Philosophical Fragments]]></category>

		<guid isPermaLink="false">http://kierkegaarden.wordpress.com/?p=1084</guid>
		<description><![CDATA[&#8220;When the disciple is in a state of Error (and otherwise we return to Socrates) but is none the less a human being, and now receives the condition and the Truth, he does not become a human being for the first time, since he was a man already. But he becomes another man; not in [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kierkegaarden.wordpress.com&blog=3381876&post=1084&subd=kierkegaarden&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>&#8220;When the disciple is in a state of Error (and otherwise we return to Socrates) but is none the less a human being, and now receives the condition and the Truth, he does not become a human being for the first time, since he was a man already. But he becomes another man; not in the frivolous sense of becoming another individual of the same quality as before, but in the sense of becoming a man of a different quality, or as we may call him: a new creature.&#8221;<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;</p>
<p>~Source: Philosophical Fragments, Or A Fragment Of Philosophy (1844)<br />
Author: Søren Kierkegaard using the pseudonym Johannes Climacus</p>
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			<media:title type="html">rosepena</media:title>
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		<title>June 11</title>
		<link>http://kierkegaarden.wordpress.com/2009/06/11/june-11-2/</link>
		<comments>http://kierkegaarden.wordpress.com/2009/06/11/june-11-2/#comments</comments>
		<pubDate>Thu, 11 Jun 2009 11:34:12 +0000</pubDate>
		<dc:creator>rosepena</dc:creator>
				<category><![CDATA[Blooms]]></category>
		<category><![CDATA[Philosophical Fragments]]></category>

		<guid isPermaLink="false">http://kierkegaarden.wordpress.com/?p=1008</guid>
		<description><![CDATA[&#8220;Much is heard in the world about unhappy love, and we all know what this means: the lovers are prevented from realizing their union, the causes being many and various. There exists another kind of unhappy love, the theme of our present discourse, for which there is no perfect earthly parallel, though by dint of [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kierkegaarden.wordpress.com&blog=3381876&post=1008&subd=kierkegaarden&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>&#8220;Much is heard in the world about unhappy love, and we all know what this means: the lovers are prevented from realizing their union, the causes being many and various. There exists another kind of unhappy love, the theme of our present discourse, for which there is no perfect earthly parallel, though by dint of speaking foolishly a little while we may make shift to conceive it through an earthly figure. The unhappiness of this love does not come from the inability of the lovers to realize their union, but from their inability to understand one another.&#8221;<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;</p>
<p>~Source: Philosophical Fragments (1844)<br />
Author: Søren Kierkegaard using the pseudonym Johannes Climacus</p>
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		<title>May 03</title>
		<link>http://kierkegaarden.wordpress.com/2009/05/03/may-03-2/</link>
		<comments>http://kierkegaarden.wordpress.com/2009/05/03/may-03-2/#comments</comments>
		<pubDate>Sun, 03 May 2009 10:18:15 +0000</pubDate>
		<dc:creator>rosepena</dc:creator>
				<category><![CDATA[Blooms]]></category>
		<category><![CDATA[Johannes Climacus]]></category>
		<category><![CDATA[Philosophical Fragments]]></category>

		<guid isPermaLink="false">http://kierkegaarden.wordpress.com/?p=945</guid>
		<description><![CDATA[&#8220;Our problem is now before us&#8230;The poet&#8217;s task will be to find a solution, some point of union, where love&#8217;s understanding may be realized in truth, God&#8217;s anxiety be set at rest, his sorrow banished. For the divine love is that unfathomable love which cannot rest content with that which the beloved might in his [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kierkegaarden.wordpress.com&blog=3381876&post=945&subd=kierkegaarden&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>&#8220;Our problem is now before us&#8230;The poet&#8217;s task will be to find a solution, some point of union, where love&#8217;s understanding may be realized in truth, God&#8217;s anxiety be set at rest, his sorrow banished. For the divine love is that unfathomable love which cannot rest content with that which the beloved might in his folly prize as happiness.&#8221;<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;</p>
<p>~Source: Philosophical Fragments (1844)<br />
Author: Søren Kierkegaard using the pseudonym Johannes Climacus</p>
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		<title>April 28</title>
		<link>http://kierkegaarden.wordpress.com/2009/04/28/april-28-2/</link>
		<comments>http://kierkegaarden.wordpress.com/2009/04/28/april-28-2/#comments</comments>
		<pubDate>Tue, 28 Apr 2009 10:29:53 +0000</pubDate>
		<dc:creator>rosepena</dc:creator>
				<category><![CDATA[Blooms]]></category>
		<category><![CDATA[Johannes Climacus]]></category>
		<category><![CDATA[Philosophical Fragments]]></category>

		<guid isPermaLink="false">http://kierkegaarden.wordpress.com/?p=933</guid>
		<description><![CDATA[&#8220;Is it not strange that there should be something such in existence, in relation to which everyone who knows it knows also that he has not invented it, this pass-me-by not stopping or capable of being stopped even if we approached all men in turn? This strange fact deeply impresses me, and casts over me [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kierkegaarden.wordpress.com&blog=3381876&post=933&subd=kierkegaarden&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>&#8220;Is it not strange that there should be something such in existence, in relation to which everyone who knows it knows also that he has not invented it, this pass-me-by not stopping or capable of being stopped even if we approached all men in turn? This strange fact deeply impresses me, and casts over me a spell; for it constitutes a test of the hypothesis, and proves its truth. It would certainly be absurd to expect a man that he should of his own accord discover that he did not exist.&#8221; &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;  ~Source: Philosophical Fragments (1844) Author: Søren Kierkegaard using the pseudonym Johannes Climacus</p>
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		<title>April 21</title>
		<link>http://kierkegaarden.wordpress.com/2009/04/21/april-21-2/</link>
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		<pubDate>Tue, 21 Apr 2009 10:31:09 +0000</pubDate>
		<dc:creator>rosepena</dc:creator>
				<category><![CDATA[Blooms]]></category>
		<category><![CDATA[Johannes Climacus]]></category>
		<category><![CDATA[Philosophical Fragments]]></category>

		<guid isPermaLink="false">http://kierkegaarden.wordpress.com/?p=918</guid>
		<description><![CDATA[&#8220;To hold the fate of many human beings in one&#8217;s hand, to transform the world, and then constantly understand that this is a jest: aye, that is earnestness indeed! But in order that this should be possible all finite passions must be atrophied, all selfishness outrooted, both the selfishness which wants to have everything, and [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kierkegaarden.wordpress.com&blog=3381876&post=918&subd=kierkegaarden&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>&#8220;To hold the fate of many human beings in one&#8217;s hand, to transform the world, and then constantly understand that this is a jest: aye, that is earnestness indeed! But in order that this should be possible all finite passions must be atrophied, all selfishness outrooted, both the selfishness which wants to have everything, and the selfishness which proudly turns its back on everything. But just herein sticks the difficulty, and here arises the suffering in the dying away from self; and while it is the specific criterion of the ethical that is so easy to understand in its abstract expression, it is correspondingly difficult to understand in concreto.&#8221; &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;  ~Source: Concluding Unscientific Postscript to the &#8220;Philosophical Fragments&#8221; (1846) Author: Søren Kierkegaard using the pseudonym Johannes Climacus</p>
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		<title>March 07</title>
		<link>http://kierkegaarden.wordpress.com/2009/03/07/march-07/</link>
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		<pubDate>Sat, 07 Mar 2009 11:50:31 +0000</pubDate>
		<dc:creator>rosepena</dc:creator>
				<category><![CDATA[Blooms]]></category>
		<category><![CDATA[Johannes Climacus]]></category>
		<category><![CDATA[Philosophical Fragments]]></category>

		<guid isPermaLink="false">http://kierkegaarden.wordpress.com/?p=823</guid>
		<description><![CDATA[&#8220;Now if the learner is to acquire the Truth, the Teacher must bring it to him; and not  only so, but he must also give him the condition necessary for understanding it. For if the learner were in his own person the condition for understanding the Truth, he need only recall it.&#8221;
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;
~Source: Philosophical Fragments (1844)
Author: [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=kierkegaarden.wordpress.com&blog=3381876&post=823&subd=kierkegaarden&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>&#8220;Now if the learner is to acquire the Truth, the Teacher must bring it to him; and not  only so, but he must also give him the condition necessary for understanding it. For if the learner were in his own person the condition for understanding the Truth, he need only recall it.&#8221;<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;</p>
<p>~Source: Philosophical Fragments (1844)<br />
Author: Søren Kierkegaard using the pseudonym Johannes Climacus</p>
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