“Anxiety may be compared with dizziness. He whose eye happens to look down into the yawning abyss becomes dizzy But what is the reason for this? It is just as much in his own eye as in the abyss, for suppose he had not looked down. Hence anxiety is the dizziness of freedom, which emerges when the spirit wants to posit the synthesis and freedom looks down into its own possiblity, laying hold of finiteness to support itself. Freedom succumbs in this dizziness. Further than this, psychology cannot and will not go. In that very moment everything is changed, and freedom, when it again rises, sees that it is guilty. Between these two moments lies the leap, which no science has explained and which no science can explain.”
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~Source: The Concept of Anxiety (1844)
Author: Søren Kierkegaard using the pseudonym Vigilius Haufniensis
–

“Anxiety may be compared with dizziness. He whose eye happens to look down into the yawning abyss becomes dizzy But what is the reason for this? It is just as much in his own eye as in the abyss, for suppose he had not looked down. Hence anxiety is the dizziness of freedom, which emerges when the spirit wants to posit the synthesis and freedom looks down into its own possiblity, laying hold of finiteness to support itself. Freedom succumbs in this dizziness. Further than this, psychology cannot and will not go. In that very moment everything is changed, and freedom, when it again rises, sees that it is guilty. Between these two moments lies the leap, which no science has explained and which no science can explain.”
——————————————————–

~Source: The Concept of Anxiety (1844)
Author: Søren Kierkegaard using the pseudonym Vigilius Haufniensis

“When a person has been taught that hail and crop failures are to be ascribed to the devil, this may be very well meant, but such a teaching is essentially a cleverness that weakens the concept of evil and introduces into it an almost jesting note, just as, esthetically, it is jest to speak of a stupid devil. So when dealing with the concept of faith the historical is made so one-sidedly significant that the primitive originality of the faith in the individual is overlooked, faith becomes a finite pettiness instead of a free infinitude. The consequence is that faith may come to be regarded in the manner of Hieronymus in Holberg’s play, when he says about Erasmus Montanus that he has heretical views of faith because he believes that the earth is round and not flat, as one generation after another in the village had believed. Thus a person might become a heretic in his faith by wearing wide pants when everyone else in the village wears tight pants. When someone offers statistical surveys of the proportions of sinfulness, draws a map of it in color and relief, so as to guide the eye quickly in its perspicuity, he makes an attempt at treating sin as a peculiarity of nature that is not to be annulled but is to be calculated just as the atmospheric pressure and rainfall are. The mean and the arithmetical average that result are nonsense of a kind that has no comparison in the purely empirical sciences. It would be a very ridiculous abracadabra if anyone should seriously suggest that sinfulness averages 3.375 inches in every man or that in Languedoc the average is merely 2.25 inches, while in Bretagne it is 3.875.”
——————————————————–

~Source: The Concept of Anxiety (1844)
Author: Søren Kierkegaard using the pseudonym Vigilius Haufniensis

“The present work has set as its task the psychological treatment of the concept of ‘anxiety,’ but in such a way that it constantly keeps in mente [in mind] and before its eye the dogma of hereditary sin. Sin, however, is no subject for psychological concern, and only by submitting to the service of a misplaced brilliance could it be dealt with psychologically… Sin does not properly belong in any science, but it is the subject of a sermon, in which the single individual speaks as the single individual to the single individual.”
——————————————————–

~Source: The Concept of Anxiety (1844)
Author: Søren Kierkegaard using the pseudonym Vigilius Haufniensis

“The present work has set as its task the psychological treatment of the concept of ‘anxiety,’ but in such a way that it constantly keeps in mente [in mind] and before its eye the dogma of hereditary sin. Sin, however, is no subject for psychological concern, and only by submitting to the service of a misplaced brilliance could it be dealt with psychologically… Sin does not properly belong in any science, but it is the subject of a sermon, in which the single individual speaks as the single individual to the single individual.”
——————————————————–

~Source: The Concept of Anxiety (1844)
Author: Søren Kierkegaard using the pseudonym Vigilius Haufniensis

“Anxiety may be compared with dizziness. He whose eye happens to look down into the yawning abyss becomes dizzy But what is the reason for this? It is just as much in his own eye as in the abyss, for suppose he had not looked down. Hence anxiety is the dizziness of freedom, which emerges when the spirit wants to posit the synthesis and freedom looks down into its own possiblity, laying hold of finiteness to support itself. Freedom succumbs in this dizziness. Further than this, psychology cannot and will not go. In that very moment everything is changed, and freedom, when it again rises, sees that it is guilty. Between these two moments lies the leap, which no science has explained and which no science can explain.”
——————————————————–

~Source: The Concept of Anxiety (1844)
Author: Søren Kierkegaard using the pseudonym Vigilius Haufniensis

“When a person has been taught that hail and crop failures are to be ascribed to the devil, this may be very well meant, but such a teaching is essentially a cleverness that weakens the concept of evil and introduces into it an almost jesting note, just as, esthetically, it is jest to speak of a stupid devil. So when dealing with the concept of faith the historical is made so one-sidedly significant that the primitive originality of the faith in the individual is overlooked, faith becomes a finite pettiness instead of a free infinitude. The consequence is that faith may come to be regarded in the manner of Hieronymus in Holberg’s play, when he says about Erasmus Montanus that he has heretical views of faith because he believes that the earth is round and not flat, as one generation after another in the village had believed. Thus a person might become a heretic in his faith by wearing wide pants when everyone else in the village wears tight pants. When someone offers statistical surveys of the proportions of sinfulness, draws a map of it in color and relief, so as to guide the eye quickly in its perspicuity, he makes an attempt at treating sin as a peculiarity of nature that is not to be annulled but is to be calculated just as the atmospheric pressure and rainfall are. The mean and the arithmetical average that result are nonsense of a kind that has no comparison in the purely empirical sciences. It would be a very ridiculous abracadabra if anyone should seriously suggest that sinfulness averages 3.375 inches in every man or that in Languedoc the average is merely 2.25 inches, while in Bretagne it is 3.875.”
——————————————————–

~Source: The Concept of Anxiety (1844)
Author: Søren Kierkegaard using the pseudonym Vigilius Haufniensis

“Anxiety may be compared with dizziness. He whose eye happens to look down into the yawning abyss becomes dizzy But what is the reason for this? It is just as much in his own eye as in the abyss, for suppose he had not looked down. Hence anxiety is the dizziness of freedom, which emerges when the spirit wants to posit the synthesis and freedom looks down into its own possiblity, laying hold of finiteness to support itself. Freedom succumbs in this dizziness. Further than this, psychology cannot and will not go. In that very moment everything is changed, and freedom, when it again rises, sees that it is guilty. Between these two moments lies the leap, which no science has explained and which no science can explain.” ——————————————————– ~Source: The Concept of Anxiety (1844) Author: Søren Kierkegaard using the pseudonym Vigilius Haufniensis

“When a person has been taught that hail and crop failures are to be ascribed to the devil, this may be very well meant, but such a teaching is essentially a cleverness that weakens the concept of evil and introduces into it an almost jesting note, just as, esthetically, it is jest to speak of a stupid devil. So when dealing with the concept of faith the historical is made so one-sidedly significant that the primitive originality of the faith in the individual is overlooked, faith becomes a finite pettiness instead of a free infinitude. The consequence is that faith may come to be regarded in the manner of Hieronymus in Holberg’s play, when he says about Erasmus Montanus that he has heretical views of faith because he believes that the earth is round and not flat, as one generation after another in the village had believed. Thus a person might become a heretic in his faith by wearing wide pants when everyone else in the village wears tight pants. When someone offers statistical surveys of the proportions of sinfulness, draws a map of it in color and relief, so as to guide the eye quickly in its perspicuity, he makes an attempt at treating sin as a peculiarity of nature that is not to be annulled but is to be calculated just as the atmospheric pressure and rainfall are. The mean and the arithmetical average that result are nonsense of a kind that has no comparison in the purely empirical sciences. It would be a very ridiculous abracadabra if anyone should seriously suggest that sinfulness averages 3.375 inches in every man or that in Languedoc the average is merely 2.25 inches, while in Bretagne it is 3.875.”
——————————————————–

~Source: The Concept of Anxiety (1844)
Author: Søren Kierkegaard using the pseudonym Vigilius Haufniensis

“Anxiety may be compared with dizziness. He whose eye happens to look down into the yawning abyss becomes dizzy But what is the reason for this? It is just as much in his own eye as in the abyss, for suppose he had not looked down. Hence anxiety is the dizziness of freedom, which emerges when the spirit wants to posit the synthesis and freedom looks down into its own possiblity, laying hold of finiteness to support itself. Freedom succumbs in this dizziness. Further than this, psychology cannot and will not go. In that very moment everything is changed, and freedom, when it again rises, sees that it is guilty. Between these two moments lies the leap, which no science has explained and which no science can explain.”
——————————————————–

~Source: The Concept of Anxiety (1844)
Author: Søren Kierkegaard using the pseudonym Vigilius Haufniensis