July 31

“…More and more individuals, owing to their bloodless indolence, will aspire to be nothing at all — in order to become the public, that abstract whole formed in the most ludicrous way, by all participants becoming a third party (an onlooker). This indolent mass which understands nothing and does nothing itself, this gallery, is on the look-out for distraction and soon abandons itself to the idea that everything that anyone does is done in order to give it (the public) something to gossip about.”

~Source: The Present Age (1846)
Author: Søren Kierkegaard

July 30

“If it is to be possible that a man can will only one thing then he must will the Good…To will only one thing: but will this not inevitably become a longdrawn-out talk? If one should consider this matter properly must he not first consider, one by one, each goal in life that a man could conceivably set up for himself, mentioning separately all of the many things that a man might will? And not only this; since each of these considerations readily becomes too abstract in character, is he not obliged as the next step to attempt to will, one after the other, each of these goals in order to find out what is the single thing he is to will, if it is a matter of willing only one thing? Yes, if someone should begin in this fashion, then he would never come to an end. Or more accurately, how could he ever arrive at the end, since at the outset he took the wrong way and then continued to go on further and further along this false way? It is only by a painful route that this way leads to the Good, namely, when the wanderer turns around and goes back. For as the Good is only a single thing, so all ways lead to the Good, even the false ones — when the repentant one follows the same way back.”

~Source: Upbuilding Discourses in Various Spirits: “Purity of Heart is to Will One Thing” (1847)
Author: Søren Kierkegaard

July 29

“So they sat in their quiet sorrow: they did not harden themselves against the consolation of the world; they were humble enough to acknowledge that life is a dark saying, and as in their thought they were swift to listen to see if there might be an explanatory word, so were they also slow to speak and slow to wrath. They did not presume to give up the word; they longed only for the opportune hour to come. If that came, then they would be saved. Such was their belief; and indeed it might happen…Or is there only spirit who bears witness in heaven, but no spirit who bears witness on earth!”

~Source: Two Upbuilding Discourses (1843)
Author: Søren Kierkegaard

July 28

“The object of faith is the reality of the teacher, that the teacher really exists. The answer of faith is therefore unconditionally yes or no. For the answer of faith is not concerned as to whether a doctrine is true or not, nor with respect to a teacher, whether his teaching is true or not; it is the answer to a question concerning a fact: ‘Do you or do you not suppose that he has really existed?’ And the answer, it must be noted, is with infinite passion.”

~Source: Concluding Unscientific Postscript To The “Philosophical Fragments” (1846)
Author: Søren Kierkegaard using the pseudonym Johannes Climacus

July 27

“Now in case a man were able to maintain himself upon the pinnacle of the instant choice, in case he could cease to be a man, in case he were in his inmost nature only an airy thought, in case personality meant nothing more than to be a kobold, which takes part indeed in the movements, but nevertheless remains unchanged; in case such were the situation, it would be foolish to say that it might ever be too late for a man to choose, for in a deeper sense there could be no question of a choice.” ——————————————————– ~Source: Either/Or: A Fragment of Life (1843) Author: Søren Kierkegaard using the pseudonym Victor Eremita

July 26

“Adversity doesn’t just knit people together but elicits also that beautiful inner community, as the frost forms patterns on the windowpane which the warmth of the sun then erases.” ——————————————————– ~Source: The Journals (1835) Author: Søren Kierkegaard

July 25

“If a man had a little button sewn on the inner pocket of his coat ‘on principle’ his otherwise unimportant and quite serviceable action would become charged with importance–it is not improbable that it would result in the formation of a society. ‘On principle’ a man may interest himself in the founding of a brothel (there are plenty of social studies on the subject written by the health authorities), and the same man can ‘on principle’ assist in the publication of a new Hymn Book because it is supposed to be the great need of the times. But it would be as unjustifiable to conclude from the first fact that he was debauched as it would, perhaps, be to conclude from the second that he read or sang hymns.”

~Source: The Present Age (1846)
Author: Søren Kierkegaard

July 24

“And now consider Him, who is eternally unchangeable — and this human heart! O this human heart, what is not hidden in your secret recesses, unknown to others — and that is the least of it — but sometimes almost unknown to the individual himself! When a man has lived a few years it is almost as if it were a burial-plot, this human heart!” ——————————————————– ~Source: The Changelessness of God (1855) Author: Søren Kierkegaard

July 22

“It would seem very strange that Christianity should have come into the world
just to receive an explanation…”

~Author: Soren Kierkegaard

July 20

“How amazing, amazing that the one who has help to bring is the one who says: Come here! What love! It is already loving, when one is able to help, to help the one who asks for help, but to offer the help oneself! And to offer it to all! Yes, and to the very ones who are unable to help in return! To offer it, no, to shout it out, as if the helper himself were the one who needed help, as if he who can and wants to help everyone were nevertheless in one respect himself a needy one, that he feels need, and thus needs to help, needs those who suffer in order to help him!”

~Source: Practice in Christianity: “The Invitation” (1850)
Author: Søren Kierkegaard using the pseudonym Anti-Climacus

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